Showing posts with label sexualities. Show all posts
Showing posts with label sexualities. Show all posts

Monday, 4 December 2023

Novel views of sea, sex and gender: latest fiction

Creative thinking about gender and the sea is burgeoning this year.  Bayous, aquaria in shopping malls, English fishing villages: water and its denizens are central. 

These books are ideal booty for Xmas stockings because they're such a holiday from the maritime industry as we know it.   

In these novels, water is not just wet stuff; sea routes are not a sort of autostrada.  Water's a metaphor for our deep and puzzling places.

 Mermaids are nothing like Disneyesque hetereosexual cuties. Fishermen are not cosy Cap'n Birdseyes in sensible-bloke waders. 

Deep emotions - including longing and quests for identity and love - surface oddly and stir currents

Two of the latest of several new novels about sea  life - mixed with gender and sexuality - have just won national prizes.  In late November Julia Armfield was awarded the Polari overall prize for LGBTQ+ books for her novel Our Wives Under the Sea

The quotes immediately below are from the Guardian,“Our Wives Under the Sea tells the story of Leah, who unexpectedly returns from a disastrous deep-sea dive, and her wife, Miri, who grapples with the ways Leah changed while under water. ... Judge Joelle Taylor, said 'It is a strange, speculative, poetic and thrilling novel – a heart turner as much as a page turner.'"

In the same Polari prize competition, Jon Ransom’s The Whale Tattoo gained the first book award. 

The plot summarised: “Protagonist Joe Gunner navigates difficult memories as he returns to his Norfolk fishing town and renegotiates his relationships with those he left. 'It’s suffused with salt air and gay longing,' declared judge Adam Zmith."


Other  ‘queer’ maritime/ marine novels in 2023 include 

Chlorine by Jade Song. Compulsive swimmer Ren Yu grew up on stories of creatures of the deep ... She's always longed to become a mermaid. She will do anything she can to make a life for herself where she can be free. No matter the pain... No matter how much blood she has to spill. A powerful, relevant tale of immigration, sapphic longing, and fierce, defiant becoming” says Waterstones. 

The Immeasurable Depth of You , by Maria Ingrande Mora. "A queer supernatural coming-of-age story for young adults." Fifteen-year-old Brynn is lonely, staying with her father on a houseboat in the Florida mangroves. Horrors! There is no digital connection to her online friends. Then she meets "sultry, athletic, and confident Skylar. Brynn resolves to free her new crush from the dark waters of the bayou, even if it means confronting all of her worst fears."

Sea Change by Gina Chung. This novel's about Ro, a bereaved aquarium worker who’s drinking too many non-medicinal sharktinis. She loves Dolores, a  horny giant Pacific octopus,  Ro's last remaining link to her father. A marine biologist, he disappeared while on an expedition. This is about loss, healing, an Asian-American family, and tenderness. 

Surfacing in 2024

Feb 2024. In the Shallows  (also called The Mermaid of Black Rock) by Tanya Byrne

Young adult novel in which two girls fall in love during their attempt to understand a mystery: Nicoletta, a teenager, was hauled out of the ocean, after which her rescuing fishermen die. "Had Nicoletta lured them to their deaths―their lives in exchange for hers?" She becomes a legend and then meets Mara, who desires her, futilely. “Could there be a reason [why Nico has] locked everything behind a door? And once she's brave enough to open it, what will happen to her? To them?”


You can still catch ...

 2021:  The Mermaid of Black Conch, by Monique Roffey. Mermaid meets landsman. Their Caribbean community handles conflicts about masculinity and more.

Sunday, 7 October 2018

“I am no Man to be tried by a Court Martial”: A Nelsonian Sailor Claims “Neutrality of Gender”

This is a guest blog post, specially written by Dr Seth S LeJacq. In it he reveals a fascinating story about definitions of gender, and sex, in the early nineteenth century Navy.


In 1803, the Royal Navy prosecuted William Morris for deserting from HMS Endymion. Officers from the Foudroyant had discovered the deserter when pressing men from the Hawke privateer. Morris had joined that vessel’s crew under the alias “William MacLosh” after fleeing the service.

Image: HMS Endymion (right). Thomas Buttersworth, Running Action Between the U.S. Frigate President and H.M.S. Endymion (1815). Public domain, via Wikimedia Commons.


In a short prosecution phase, the navy’s team established who Morris was and how the sailor had deserted. They made a simple and effective case. A conviction and harsh punishment seemed all but assured. The defendant faced the prospect of flogging, even hanging.

In response, the sailor offered a novel defence. Morris claimed not to be a man, to be “no man.” Naval law only governed men, the logic went. The court had no jurisdiction over those who weren’t male.

This was not, however, an assertion of femaleness; Morris was not claiming to be a woman either. Instead, the sailor defined a status that fit neither of the genders widely recognized by contemporaries.

Legally, it was a weak argument. Naval law in fact governed all in service regardless of gender status. The language in question referred to a “person” rather than a “man.”

But the claim of “neutrality of gender” was plausible to its audience. Early modern people saw, in their own ways, complexities and indeterminacies in their gender systems. They--sailors included (1) --sometimes spoke of “hermaphrodites,” for instance, as people outside of the gender binary.

Image 2: Salmacis et Hermaphroditus (n.d.), engraving by Colinet after François Albane. Creative Commons, via the Wellcome Collection.


That may have been the category Morris was seeking to invoke. However, that’s not entirely clear from the records that survive.(2)

Morris did claim, though, that shipmates could prove this gender status on the basis of their knowledge of the sailor’s sexual activities:

“The people onboard the prize [the Bacchante, which the Endymion had captured] Teazed me on accompt [sic] of my having a Girl and slept with her two nights without doing any thing to her. For I am not a Man that could do it. I never had power to do it.”


The author Robert Liddel, deputy judge advocate at the trial, later gave further details in a brief published account of the case. His 1805 book A Detail of the Duties of a Deputy Judge Advocate, a short guide for judges advocate, recounts his version of events. (3)

Liddel reports that even before the trial, Morris had made the “no man” argument. Morris claimed that a ship’s surgeon had performed a bodily examination that very day and agreed that the sailor was not male.

In response, the Commander-in-Chief at Plymouth, Admiral Sir John Colpoys, delayed the trial. The Admiralty assembled a panel of three additional surgeons to investigate further.

They disagreed with their colleague, determining that the sailor “was perfect Man [sic], with the Peculiarity of very small Testicles.”


Image 3: Robert Liddel, A Detail of the Duties of a Deputy Judge Advocate (1805), p. 137. Public domain, via Google Books.

It’s not clear whether this conclusion convinced the court. In the end, the thirteen officers sitting in judgement ignored the defence entirely. A “guilty” followed. They offered no further comment.

William was sentenced to a heavy punishment: 100 lashes with a cat o’ nine tails, to be given in a “flogging ‘round the fleet.” This meant being bound up in a boat that was rowed around navy ships in harbor, receiving a portion of the punishment alongside each, in view of its crew.

Image 4 : A cat o’ nine tails. Creative Commons, via the Wellcome Collection


And yet, regardless of the dubious legal strength of the defence, the records show that everyone involved considered the “neutrality of gender” claim plausible, at least to the extent that it was worth investigating.

They believed that an ordinary lower-deck crew member could possibly be someone very different from what they expected; they were open to the possibility that Morris might only not be male, but also not be female.

The real questions for them were:
• whether that was the case with William; and
• whether Morris’s gender status even mattered to adjudication.

The trial indicates that those in charge concluded it simply didn’t matter.

As a result, the court did not resolve the first question. Events before and during the trial didn’t fix the sailor’s “true” identity in the eyes of the state, beyond establishing that the person in custody was the same one who had joined the force.

The claim of gender indeterminacy carried no legal weight. So the navy did not ultimately declare that Morris was, or was not, a man. The court martial instead ignored the sailor’s “avowed Neutrality” entirely.

Nonetheless, the legal process revealed a surprising diversity of ways in which navy men thought about gender difference.

In Morris’s story, the lower deck understands masculinity in terms of sexual function. If a sailor is unable to have sex with women the way they would expect, then he is not a man.
Note that everyone takes for granted that shipmates would know all about their comrades’ sexual activities.

The medical men, by contrast, base their conclusions on anatomical and perhaps physiological investigation.

I have not been able to find any record of the first medical exam Morris references. However Liddel’s account of the second investigation indicates that it relied only on sexual anatomy.

Strikingly, this case also suggests tolerance of difference. There is no evidence of anyone having strong negative reactions to Morris’s actions before deserting or allegedly anomalous body. Fellow sailors “teazed”. We don’t find exclusion or violence.

Naval historians such as N.A.M. Rodger have argued that sailors in this period reacted in phobic ways to non-normative sexual activities and gender statuses.(4)  Morris’s tale usefully gives evidence of very different attitudes.

Image 5: A flogging, after George Cruikshank’s The Point of Honour (1823). From Edgar Stanton Maclay, A Youthful Man-O’-Warsman (1910). Public domain, via the Internet Archive.


William Morris’s failed defence opens up a window onto a far more complex world of gender, sex, and sexuality than we usually recognize in this setting.

Indeed, it generated an enormous amount of unresolved complexity. The whole process raised multiple possible interpretations. It’s also made them visible to us, while doing nothing to actually resolve them.

Even Liddel, who oversaw the whole case, refuses to offer his readers a firm conclusion.

His little book introduces Morris not as an example of a man claiming to be a woman to avoid punishment. Instead, the case shows the legal irrelevance of such a “plea.”

Yet Liddel does appear to regard the defendant as some sort of unusual person. He ends his account of the case with an odd, discomfiting observation about the punishment:

“when it was all inflicted, [Morris] laughed at it.”

What are we to make of this detail? What was Morris’s own understanding of body and self? What did this sailor’s life and lived experience really look like?

Countless questions of these sorts can’t be answered or even explored given the surviving records. We may be able to uncover a few more archival traces. But we’ll never be able to know who William Morris, alias MacLosh, “really” was.

What this case does show us, though, is that the wooden world was far more diverse and complex than we’ve often recognized. And contemporaries were well aware of that fact.

If we want to fully understand that world, then maritime historians’ accounts of life at sea need to consider the sorts of people we meet in cases like this, and their ways of thinking.

Traditional sources, and traditional ways of analyzing them, have tended to overlook and exclude gender and sexual diversity, to ignore individuals like William Morris.

But by attending to unusual records like these trial papers and Liddel’s little-known book, we can continue to build a richer, fuller, and more inclusive history of life at sea.



Seth S. LeJacq Ph.D. is a Lecturing Fellow in the Thompson Writing Program at Duke University. He is currently a Molina Fellow in the History of Medicine and Allied Sciences at the Huntington Library. He can be contacted at https://duke.academia.edu/SethLeJacq.

Footnotes
1 E.g. Read’s Weekly Journal, or, British-Gazetteer, 17 November 1739. Rictor Norton has made this article, available at http://rictornorton.co.uk/eighteen/1739news.htm. For additional examples, see, for instance, James Ball trial, ADM 1/5266, 9 Oct. 1706, and a later surgical case history recorded in ADM 101/97/5B, f. 25.

2 His trial records are at ADM 1/5364, 23 December 1803.

Robert Liddel, A Detail of the Duties of a Deputy Judge Advocate; with Precedents of Forms of the Various Documents used in Summoning, Assembling and Holding a Naval Court Martial... (London: by H. Bryer, 1805).

N.A.M Rodger, The Wooden World: An Anatomy of the Georgian Navy (London: Collins, 1986), 80, 81.

Thursday, 21 May 2015

Fleet Week - the sexualised version in New York

‘Fleet Week is NYC's official gay week-long holiday. It's like Passover for gays.’


(Fleet Week, 2005)

It was only when the Huffington Post asked me to speak about the LGBTI people and New York’s Fleet Week, yesterday, that I came across this phenomenon that must fascinate all anthropologists and anyone into maritime culture.
This spectacle, from 20-26 May 2015, is designed to publicise an aspect of a nation’s military might. But it’s been appropriated as a festival of, well, lusting. Queer lusting. And women’s heterosexual lusting. Hello indeed, sailors!

OFFICIALLY
Officially, Fleet Week number 27 in New York now means a ‘time-honored celebration of the sea services, and an unparalleled opportunity for the citizens of New York and the surrounding tri-state area to meet Sailors, Marines and Coast Guardsmen, as well as witness firsthand the latest capabilities of today's maritime services …
‘In addition to public visitation of participating ships and military band concerts, there will be numerous exhibits and aviation demonstrations throughout the week showcasing the latest technology of the maritime services and the skilled expertise of our dedicated service members.’


UNOFFICIALLY

Lascivious drooling over anything in a lanyard and bellbottoms on the unruly streets is not something historian Jan Jan Rüger could have guessed would follow on from the Victorian ‘naval theatre’ of our patriotic, grey-hull-focused Fleet Reviews, which he explored in The Great Naval Game: Britain and Germany in the Age of Empire, Cambridge University Press, Cambridge, 2007.
Unofficially, NYC’s Fleet Week it means a time when anyone who fancies male sailors (or rather, fancies the stereotypical idea of them as butch and bendable icons) dolls themselves up, takes plenty of money to buy drinks for their quarry, and cruises ports in search of the beefcake of their dreams.
I'm not sure if women will be using the events for netting women sailors. That’s a hidden story, as yet.
Fetishised gay male re-readings of events meant in 2012, for example,that the chance to view ‘The gayest military movie of all time’, Top Gun, on the warship USS Intrepid was full of amorous promise for uniform fetishists and "Masc bi frat bros".
In 2013 traders, including pink proprietors,lost an estimated $20 when the Week was cancelled as too costly.

NABBING ANY SAILOR
Around 1,500 sailors will arrive in NYC, be feted like movie stars, and become the besieged objects of landlubbers’ desire. No doubt some will take advantage and some will be taken advantage of. And yes, civilians will certainly learn more about the Navy, but not in the way the spin-doctors want.
Nabbing a Fleet-Week-sailor makes the game clear in its online guide for women:
‘This is not the man you're going to marry, just a fun little fling. He's a knight that comes in his own shining armor. In fact, that all-white get-up is so shining, it's often blinding, making one sailor hard to tell from the next. And that's fine. You don't need to be picky. Just about any sailor will do. Here's how you can take advantage of one of the 3,000 seamen who arrived in town today.’ (http://gawker.com/5548501/nabbing-a-fleet-week-sailor-a-how-to-guide)
More sensibly it warns that although sailors will be doing ‘outreachy’ public relations stunts, off duty they will be wanting booze (US ships are strictly dry), privacy, and ‘a week of fun and freedom.’ Use your condoms.
‘Be a Lady: We hate to break it to the gay guys, but most of the sailors are going to be of the heterosexual persuasion.… the majority will be hunting for lady tail (and for those that are heteroflexible, they've been beating off with bunk mates for months, so it's time to flex their hetero muscles).’



RELATIONSHIP?
Personally, I'm all for people being valued for all the complex human beings they really are, not objectified. Any other way of connecting seems reductive and bound to lead to misery if people are seeking honest relationships. But that’s a feminist woman’s perspective, whereas this publicity is all about carnivalesque, one-off friskiness.
It’s lite. And as Tina Turner sang ‘What’s love got to do with it?’
Image from Jordan Sternberg’s 2012 A Fleet Week Fun Guide for the Gay Sailor,
http://www.papermag.com/2012/05/hey_sailor_a_fleet_week_fun_gu.php



DO TELL? OR DO BE CIRCUMSPECT?
Fleet Week in the US is particularly important and festive since the ‘Don’t Ask, Don’t Tell’ law was repealed in 2012. LGBTI rights in the military are now better recognised.
Much queer publicity plays on this: ‘Do Ask, Do Tell’ consumers are urged; ‘Do ask, do tell’ cocktails are on offer. In turn sailors are exhorted ‘Come out for Fleet Week’.
If only it were that simple. If only expressions of sexualities, especially marginalised ones, didn’t have complex repercussions for seafarers.