Showing posts with label sailors. Show all posts
Showing posts with label sailors. Show all posts

Friday, 26 June 2020

Melville, Whitman and seamen's sensation seeking



Sailors: the Wheels on Melville's Coach, is an almost elegiac video, yet it quests. See it at https://www.youtube.com/watch?v=p8p1U6g0c9o.

 It's made by Mitchell Santine Gould, of https://leavesofgrass.org/. He is an independent  US expert who is interested in the romantic poet Walt Whitman.
Twenty-one minutes long, the film will be of interest those thinking about ways to understand love between male sailors in history, and emotional life on ships, including risk-taking up masts.
This innovative cultural history brings a new angle on the straight history of maritime labour, primarily in 19C New York and Nantucket.
Clips from historic films, plus cartoons, paintings, photos are presented by an unseen, deep-voiced male narrator who speaks with persuasive authority.

Sensation-seeking

Very freshly, the maker looks at these men's 'hypersexuality', as he sees it, (though not referring at all to heterosexual Sailor Jack's alleged propensity for philandering.)
He explores at the words of poet Walt Whitman and novelist Herman Melville (Redburn, Mardi, White-Jacket and Moby Dick) through the lens of modern psycho-biologist Marvin Zuckerman and his followers.

Marvin Zuckerman
Gould contend that in Redburn (1849) 'Melville astutely identified the heart of the problem as a sailor’s intrinsically reckless, restless, thrill-seeking personality.
'Melville intuitively understood that what modern psychologists call “sensation-seeking behavior” resulted in a distinct “class” of men “who bear the same relation to society at large, that the wheels do to a coach.”
And that coach, eased along by sailors, bore 'passengers' who were shipowners on a journey towards great profits.

Who profits?

In Gould's abstract for the 2019 conference on toxic maritime masculinity (where this first was presented) he says 'My presentation suggests that the time for arguing over whether or not sailors were mutually sexually engaged is over; the evidence is conclusive.
'The problem that lies before us now is to understand how capitalists exploited a sensation-seeking labor force, in analogy to their lucrative extraction of timber, fish, and minerals from the natural world.
'What economic value could be assigned to the kind of hypersexuality being studied in modern-day sensation-seekers, among both strait and gay populations?'
--
I take these lines to mean something like 'Did shipping companies (consciously) attract recruits who were psycho-biologically predisposed to seek sensations? Was the career 'sold' as something very demanding, but for which there would be all sorts of rewards, including increased sexual activity?'

Learning more

There are many avenues here that could be further explored, in depth. If you want to read onward I suggest you try:

  • The 2019 toxic maritime masculinity conference: http://globalmaritimehistory.com/gender-sexuality/
  • Bert Bender, Sea-Brothers: The Tradition of American Sea Fiction from Moby-Dick to the Present, https://www.upenn.edu/pennpress/book/131.html
  • MS Gould, 'Friends of the New York Seaport: Antebellum Quaker Commerce, Culture, and Concerns', Quaker History, Volume 108, Number 1, Spring 2019, https://muse.jhu.edu/article/743023
  • Marvin Zuckerman, Sensation Seeking and Risky Behavior, American Psychological Association, 2007.


Saturday, 4 May 2019

Ships as she: anthropomorphism, linguistics and girly vessels


‘Stark staring bonkers...  political correctness gone mad… an insult to a generation of sailors, the ships are seen almost as a mother to preserve us from the dangers of the sea and also from the violence of the enemy”.

If you think these words about officially referring to ships as gender neutral were roared by dinosaurs a century ago, you’re in for a surprise. The comments were made just last week by a fairly progressive retired Admiral, Lord Alan West; see https://tinyurl.com/West-ship-mother

The hoary ‘Is a ship a “she”, not an “it”?’ debate re-emerged when Glasgow Maritime Museum said it would now be referring to ships as gender neutral. Director David Mann said the museum ‘recognise[d] the changes in society’: https://tinyurl.com/glasgow-museum

Lloyds List made a similar decision in 2002: these floating bits of real estate are to be called ‘it’. That arbitrating decision brought a huge postbag too. Then thing settled down, although the Royal Navy carried on 'she-ing'.

Silly or?

The usual protesters are naval, not maritime, people – and mostly older males. They’re not anti-women. They just don’t understand that they’re perpetuating old and destructive attitudes that positioned women as - at worst - Jack Tar's totty, incompetent outsiders, sex-providers, objects of up-skirting, and protectees (see images).

And it’s rather silly, ostensibly. Or is it? BBC Radio 4 News Quiz comedian Andy Zaltzman joked that a ship’s determining genitals were usually hidden. So you could only tell and mummy and daddy ships apart when the lady had little baby ships - called ‘submarines’
 https://www.bbc.co.uk/sounds/play/m0004f6r



Behind it

In the last week of April 2019  the matter became transformed into a fuzzy and sentiment-led debate. The words ‘cultural imperialism’ and ‘anthropomorphism’ were not used. But in essence they lay behind the argument: ‘Why shouldn’t we be allowed to call our inanimate things whatever we want?’
The answer is a complex one.  I write about it here now because for years I’ve been collecting stories, funny postcards and tea-towels on 'ships as she' as part of my work on gendered maritime history. 
I would like to highlight the following points. They build up, step by step, what I hope is a sage and fair-minded fresh view on the subject.


Rationality

Visitors to UK museums are rightly puzzled when they see, as in Glasgow Maritime Museum’s case, labels that refer to a ship as’ she’, and not as a gender neutral ‘it’.
English is not a gendered language, so it does not make sense for us in the UK to gender ships - or bicycles or nail extensions.
So it would be good to hear from experts on gendered languages explain this 'need' to assign gender to inanimate objects, taking a calm, systemic, approach based linguistics and neuroscience.
Mann and un-named colleague with the altered sign: image from Irvine Times 23.4.2019.

Protest and change

An unknown visitor scratched out the ‘she’ and the ‘her’ on Glasgow’s labels:  https://tinyurl.com/Irvine-Times-vandal. The change was called 'graffiti', and the protester called a ‘vandal’. But actually the visitor-observer had informally made a correction that the museum was anyway going to effect when it could afford to do so.
The useful debate that has ensued brings to our attention two things: widespread, under-informed, deeply-held bigotry; and the fact that museums are too cash-starved to update their displays and descriptions as they wish.
My book on the history of seafaring women (which had an appendix on 'ships as she') was launched on board the Glenlee, a ship moored at Glasgow Maritime Museum - and referred to as 'she' on Wikipedia. So I know the museum well enough to be clear that its ethos is to embrace diversity, which most museums now do.
Australia’s National Maritime Museum was ahead of the all this and switched in the late 1990s. Although the radical move brought controversy, the sky did not fall. Princess Anne and George W Bush still visited; the Sunday Times still put it on their list of ''the world's 10 coolest museums'' in 2010.


Anthropomorphism

Gendering a ship is part of the long-established general practice of attributing human qualities to inanimate objects, and to pets. Psychologists and anthropologists, for example, tend to see this as a creative problem-solving strategy: humanise a significant thing can give us an illusion of having some control over it, as well as bringing us closer to it.
'I love him, my necessary machine.'
Image courtesy of  The Atlantic, Dec 2017,
 by Christopher Delorenzo
Lonely and overwhelmed simple seafarers working on sailing ships, when navigation was less developed, must have especially needed strategies to help them cope with long bleak months of unpredictable and unknowable vicissitudes.
In that loneliness a ship was an intimate companion. Befriending it was a good tactic. And if the seafarer  didn't want to be accused of being homosexual or odd it was clearly politic to call that darling a she.   

Rights

But attributing (white) female gender to every inanimate object in a category - e.g. vessels - is troubling for our society. It's a sign of the habitual sexist thinking in the old navy.
Auto Trader’s website doesn’t refer to its vehicles as ‘the ladies’. No airport announces of a plane ‘she is boarding now’. 
Understandably, people on a ship come to ‘love’ their 24:7 residential workplace and to esteem its abilities to get them from A to B. Anyone can grasp that. Their collective lives depends on a good relationship with the machine, which some may see as a protective parent (female) – even a kind of god (dess) or simply their dearest pal and pet.
Feminising is not a consequence of the speakers being male. I, myself, a some-time boat-dweller, have called ships ‘she’. So do some seafaring women I know.  However, I’ve usually been fitting in politely rather than feeling convinced.
Individuals have the right to anthropomorphise their personal car, ship, fridge or cat if they want. It’s their private business. I stand back, too, when friends see their car as a naughty child or a treacherous tyrant.   It's their right be irrational – and it doesn’t do systemic harm to an already-oppressed group of humans: women.


Anthropomorphising can assuage loneliness. But is it alright?
Image by MJL,courtesy of www.chucklingdog.com

Humanising OK, but...

However, in the anthropomorphising process, people in a gendered society feel they have to decide whether their inanimate object is female or male.
Whatever the choice, it will bring entrenched and overwhelming stereotypes.
The controversy about gendering vessels comes up because some individuals are still basing their views on disrespectful and outdated ideas about women.
This behaviour is part of the climate that led to misogynists, especially under sail, superstitiously hating Woman’s presence on board and sabotaging real women's right to maritime work.  
Humanising should not not mean gendering, nor perpetuating negative stereotypes about one gender, race or class.


Spectrum

In my years of collecting such material, including teatowels like this one, (pictured below, right) no ship is ever seen as male. But women are seen as ships, such as fancy frigates who a swain  proudly parades in port. 

Published justifications for calling a ship ‘she’ range along a spectrum from filial devotion to the patronising.

  • NOBLE: At the one end, the mighty container is something grand: a goddess to be worshipped and placated. Those aboard position themselves as merely devoted minions of the sainted Virgin Mary-like ship, sometimes created as a figurehead. (This may not encourage teamwork because it disables the worshippers’ sense of agency).
  • GIRLY: At the spectrum’s other end, a ship is a demanding, vain flibbertigibbet who asks too much of men – as all women do. An example of this is the saying ‘the outfitting she wants costs more than her hull’.
  • CONTESTED AUTHORITY: Somewhere in between is the view that ‘She won’t be controlled, you have to woo her to get her to bow to your will. Humour her and she’ll eat out of your hand’.


Beyond binarity

The nineteenth-century products of patriarchal societies, who’ve been away in all-male situation since their boyhood, are understandably under-informed about the realities of everyday women and equal, non-dominating comradeship.
They've known women only as idealised personifications of home or workers in the waterfront sex industry. For all sorts of reasons such exiles feel the need to reassure themselves that malestream is still mainstream.
Boys and men were away  for months or years; unrealistic ideas
about distant women developed.
  Illustrated London News. 10.2.1883.

Changed times

But education and the seafaring profession are today much less gender-segregated.
People are actively looking for new, more embracing personal pronouns such as ‘ze’ or ‘hir’, not just 'they'. 
In the West, women’s rights have been on the agenda for nearly 150 years. The past five decades have seen some advances. Women are less often positioned as second-class or treated as jokes - at least in public.
Unacceptably sexist behaviour has never been more discussed than in these #MeToo times. It’s now recognised that society should stop routinely denigrating anything seen as female and locking it in the Bad Corner until it conforms to men’s rules.
The time for placing 'ladies' on fanciful pedestals is long gone too.
We live in a new age. So it’s appropriate that twenty-first century museums, publishers, writers, navies and seafarers move on from routinely ascribing hackneyed gendered characteristics to rectangular vessels.


Respect helps

There is room for acceptance of diversity. This includes people’s personal right to call their cars Fifi or Henry and their right to call their ships ‘her bloody ladyship’ but also ‘his effin nibs’. If such anthropomorphising helps them work in harmony with their machines then it's fair enough.
But no one should impose systemic sexist irrationality across the board and thereby perpetuate negative stereotypes. Respect helps us all.

Friday, 23 December 2016

Maritime Masculinities: new energy for the field

One of the most important and exciting conferences ever in the exploration of maritime history took place this week: Maritime Masculinities, 1815 – 1940.
Two fascinating days at St Anne's College Oxford, 19-20 December gathered some of the liveliest people applying cultural studies lenses to maritime labourers and depictions of them.
In the past maritime history – a rather conventional discipline involving economic and social approaches to people working at sea - has not given much space to matelots' masculinity. So these proceedings not only showed the new energy being put into the field, but also created more energy as collective enthusiasm was shared.

I wrote about the planned conference in this blog on Wednesday, 19 October 2016. I won't repeat that material. This item today is my brief summary of what happened there.

What were the main topics?

Visual Culture; Bravery, Honour, and Heroism; Material Culture and Technology; Sexualities; Maritime Masculinity Ashore, Race and Empire; and Public Spectacle and Feelings.

What surprised me?

I have long known that the subject has many facets. But somehow, listening to all these people each tackling their research in very different ways, made me aware as never before of the immensity and significance of the subject.
Under scrutiny were the archetypal seamen of the past: males who were popularly represented as heroes with hearts of oak, saving the nation, ruggedly masculine. Yet part of that masculinity was that they were admirable, kind, fatherly, honourable. I was surprised that there was not more discussion of all the features that didn't fit the heroic stereotypes; realities such as they had same-sex relationships, handled alcohol addiction, and were xenophobic agents of Empire. What fascinates me is the way the socially acceptable features and the silenced aspects interacted, and had major social implications.

What did I like best?
1. Meeting people who have made a major contribution not just to maritime masculinity, but to applying cultural studies lenses to all the diverse men who sailed.
2. Finding out from so many from all over the world that my work on gender and sexuality in the maritime past had been useful to them.



What do I think was the most significant sessions?

There were two sorts: .
1. the most important sessions for me were those on transgressive sexuality, meaning Jack Tar as someone who had same-sex relationships. So Mary Conley's enticingly entitled keynote speech - 'Looking For Sex in the Naval Archives - really helped me grasp why there are silences about homosexuality at sea: to report an illicit sexual event would be to detract from the reputation of the ship.
Seth Stein LeJacq's 'Sodomy, Abuse of Authority, and Masculine Failure in the Royal Navy, 1797-1840' was a masterpiece of productive close study. He had analysed 500 sodomitical crimes between 1797 and 1840 and found that in different periods they were - more frequently or less - between unequal partners. In other words his findings indicate that what was considered a crime was sex between people who had unequal power to insist/reject, rather than same-sex sex itself.
2. the most visually interesting sessions with those that showed images of sailors as fathers.Mary O’Neill explored paintings of fishermen as models of dignified labour. They were domesticated members of a team, not brawling irresponsible outcasts.



Of course, there's huge diversity of people, times, countries, navies. What's interesting is the forces that produced the differing masculinities, and the contradictions.

How can you find out more?
Unfortunately, no summaries of the conference papers are available online. Nor is any book of the conference planned as yet. Certainly much productive networking will come out of this conference and many single-authored publications will be spawned.
However the conference was extensively tweeted and the tweets can be seen at https://twitter.com/MMasculinities.

Thursday, 21 May 2015

Fleet Week - the sexualised version in New York

‘Fleet Week is NYC's official gay week-long holiday. It's like Passover for gays.’


(Fleet Week, 2005)

It was only when the Huffington Post asked me to speak about the LGBTI people and New York’s Fleet Week, yesterday, that I came across this phenomenon that must fascinate all anthropologists and anyone into maritime culture.
This spectacle, from 20-26 May 2015, is designed to publicise an aspect of a nation’s military might. But it’s been appropriated as a festival of, well, lusting. Queer lusting. And women’s heterosexual lusting. Hello indeed, sailors!

OFFICIALLY
Officially, Fleet Week number 27 in New York now means a ‘time-honored celebration of the sea services, and an unparalleled opportunity for the citizens of New York and the surrounding tri-state area to meet Sailors, Marines and Coast Guardsmen, as well as witness firsthand the latest capabilities of today's maritime services …
‘In addition to public visitation of participating ships and military band concerts, there will be numerous exhibits and aviation demonstrations throughout the week showcasing the latest technology of the maritime services and the skilled expertise of our dedicated service members.’


UNOFFICIALLY

Lascivious drooling over anything in a lanyard and bellbottoms on the unruly streets is not something historian Jan Jan Rüger could have guessed would follow on from the Victorian ‘naval theatre’ of our patriotic, grey-hull-focused Fleet Reviews, which he explored in The Great Naval Game: Britain and Germany in the Age of Empire, Cambridge University Press, Cambridge, 2007.
Unofficially, NYC’s Fleet Week it means a time when anyone who fancies male sailors (or rather, fancies the stereotypical idea of them as butch and bendable icons) dolls themselves up, takes plenty of money to buy drinks for their quarry, and cruises ports in search of the beefcake of their dreams.
I'm not sure if women will be using the events for netting women sailors. That’s a hidden story, as yet.
Fetishised gay male re-readings of events meant in 2012, for example,that the chance to view ‘The gayest military movie of all time’, Top Gun, on the warship USS Intrepid was full of amorous promise for uniform fetishists and "Masc bi frat bros".
In 2013 traders, including pink proprietors,lost an estimated $20 when the Week was cancelled as too costly.

NABBING ANY SAILOR
Around 1,500 sailors will arrive in NYC, be feted like movie stars, and become the besieged objects of landlubbers’ desire. No doubt some will take advantage and some will be taken advantage of. And yes, civilians will certainly learn more about the Navy, but not in the way the spin-doctors want.
Nabbing a Fleet-Week-sailor makes the game clear in its online guide for women:
‘This is not the man you're going to marry, just a fun little fling. He's a knight that comes in his own shining armor. In fact, that all-white get-up is so shining, it's often blinding, making one sailor hard to tell from the next. And that's fine. You don't need to be picky. Just about any sailor will do. Here's how you can take advantage of one of the 3,000 seamen who arrived in town today.’ (http://gawker.com/5548501/nabbing-a-fleet-week-sailor-a-how-to-guide)
More sensibly it warns that although sailors will be doing ‘outreachy’ public relations stunts, off duty they will be wanting booze (US ships are strictly dry), privacy, and ‘a week of fun and freedom.’ Use your condoms.
‘Be a Lady: We hate to break it to the gay guys, but most of the sailors are going to be of the heterosexual persuasion.… the majority will be hunting for lady tail (and for those that are heteroflexible, they've been beating off with bunk mates for months, so it's time to flex their hetero muscles).’



RELATIONSHIP?
Personally, I'm all for people being valued for all the complex human beings they really are, not objectified. Any other way of connecting seems reductive and bound to lead to misery if people are seeking honest relationships. But that’s a feminist woman’s perspective, whereas this publicity is all about carnivalesque, one-off friskiness.
It’s lite. And as Tina Turner sang ‘What’s love got to do with it?’
Image from Jordan Sternberg’s 2012 A Fleet Week Fun Guide for the Gay Sailor,
http://www.papermag.com/2012/05/hey_sailor_a_fleet_week_fun_gu.php



DO TELL? OR DO BE CIRCUMSPECT?
Fleet Week in the US is particularly important and festive since the ‘Don’t Ask, Don’t Tell’ law was repealed in 2012. LGBTI rights in the military are now better recognised.
Much queer publicity plays on this: ‘Do Ask, Do Tell’ consumers are urged; ‘Do ask, do tell’ cocktails are on offer. In turn sailors are exhorted ‘Come out for Fleet Week’.
If only it were that simple. If only expressions of sexualities, especially marginalised ones, didn’t have complex repercussions for seafarers.