Nearly two hundred ago Ayah Carruthers (her own name is not recorded) was apparently the very first ayah rescued at sea by her English employer.
Ayah Carruthers' employing family may have looked something like this picture. It's a representation created just seventeen 17 years earlier: Charles D'Oyley: A European Lady and Her Family, Attended by an Ayah, or Nurse (1815).
Working for a mobile family was a mixed blessing for South Asian servants, including ayahs (nannies and maids). They found travel could be:
- an unusual adventure for a lowly woman, and an extrinsic perk of the job
- life-threatening, especially in the days of sailing ships.
But, when shipwrecks inevitably happened, being a woman did bring the chance of gallant rescue - even if she was brown or black. By contrast male 'native' servants were usually expected to look after themselves.
All we know of this ayah now is that she was old, and rightly scared, in autumn 1832. She was probably from Calcutta (Kolkata), as she was accompanying Josephine and Matthew Carruthers from there to Tipperah (Tripura) in Bengal (Bangladesh). Matthew worked for the East India Company (EIC)
The party's terrible sea experience began just hours after they set off, the very evening after the Carruthers were married in Calcutta Cathedral on 2 October. (St John's, pictured).
It seems that she was going to be working in the home of Civil Servant Matthew. He was already employed as Assistant to the Collector at Tipperah, a princely state newly under Rajah Krishna Kishor Manikya.
The Carruthers entourage was heading east-north-east. Unruly seas and wild elements entered the scene after four days of travelling, which had made them sea sick.
Today no-one today would know about this ayah involved in a routine relocation, except that she was one of the 'helpless female' characters in a talked-up drama: an 'instance of preservation of life ... through the skill and intrepidity of a gentleman of the civil service, [which] deserves to be recorded,’ according to the Madras Courier and the Asiatic Journal and Monthly Miscellany.The story was later immortalized in a Victorian compendium, Acts of Gallantry.
'On the 6th the pinnace was forced to anchor, and in the evening the gale came on with terrible violence. Mr Carruthers was dreadfully sick with the motion of the vessel.
'And Mrs Carruthers was lying on her couch suffering under an attack of fever, when the pinnace was blown over and drifted into the stream’ [which means the current].
‘Mr Carruthers caught his wife, and they fell into the water together. When he came up, he succeeded in grasping a part of the vessel, but was knocked off by a man falling upon him.
‘On coming up a second time he saw his wife struggling with her women, who were trying to save their lives at the expense of hers. Seizing her by the hair, and grasping one of the iron stanchions, he got into the wreck, Mrs Carruthers being nearly lifeless ...
'watching for a favourable opportunity, when near the shore, he directed Mrs. Carruthers to take off her flannel gown and cling to his waist ... they committed themselves to the stream, which carried them down many yards ...
'by dint of labour, in about half an hour, he had the delight of landing his wife upon the bank, though at night, without shelter, she nearly naked, the wind piercing cold, and the rain descending in torrents ; at length they procured some dry clothes and a fire from the natives.
'The ayah, or female attendant of Mrs Carruthers, still remained on the wreck, and Mr Carruthers plunged into the rapid and dangerous river a second time, and brought the poor old woman to shore. Six of the crew, and one of the women, were drowned.’
|Pinnace budgerow (left) on the Hooghly River, looking at the EIC |
factory at Cossimbazar, c1800.
The tragic story is so unclear that we have to guess a lot.
1.What vessel was carrying the Carruthers party?
They were said to be in a pinnace. This is rather puzzling as a pinnace is just a ship’s boat that acts as a small tender taking people to port. It seems unlikely that they would have been using a small boat for the entire voyage from Calcutta, round the upper Bay of Bengal. So maybe the reporter's use of the word 'pinnace' is anachronistic and refers to something like the independent vessel pictured.
2. Where exactly was the shipwreck?
The article refers to a river, indicating the likelihood that the tragedy happened somewhere on the vast and tidal Meghna River. Three miles across, the estuary is a significant waterway and the start of an ancient route to significant Bengal towns.
The nearby shore is mentioned. Possibly - as they were in a small boat - the Carruthers were very near the port where they intended to disembark for Tipperah. Chandpur, at the junction with the Padma River, is the most likely transport hub.
Who was the ayah with?
Josephine's memsahib was born Josephine Parker and was 22. Little is known of her. But records shows a HM Parker was secretary of the Board of Customs, Salt and Opium. I'd place a small bet on his being Josephine's father.
By contrast EIC records reveal much about Matthew. He was 22 and on the rise. Having an ayah was normal after such a man married.
Matthew was the Eton-educated second son of David and Mary Carruthers, of Bloomsbury Square, London.
David seems to have been a wealthy merchant, involved in EIC internal politics and supported of free trade with China - a stance that was linked to opium trading politics. The extended Carruthers family of Dumfriesshire had long been involved in EIC India.
In 1828-29 Matthew been trained as a writer (meaning administrator) at the East India Company College in Hailey, Hertfordshire. Later referred to as Haileybury, the college groomed bright 16 -18 year olds for elite careers In India. (see picture below, right, of the college today).
|Chris Hunt, CC BY-SA 2.0 <https:creativecommons.|
org/licenses/by-sa/2.0>, via Wikimedia Commons
The subjects on his curriculum included Urdu (Hindustani) Bengali, and Marathi, as well as natural philosophy and the classics.
All his education meant he understood not only the correct British Christian chivalry required when shipwrecked. He might well have been able to speak the ayah's language too.
After gaining his feet in Dacca (Dhaka) Matthew had worked in Maimansinh (Mymensingh). It seems likely that the ayah, and maybe Josephine too, were going to this rural outpost for the first time, to set up the marital home.
Arriving on dry land
- Did the Carruthers forgive Josephine's 'women, who were trying to save their lives at the expense of hers' in primal terror?
- Did the ayah express gratitude to her rescuer, but feel resentment at the way her employer had seemed to initially abandon his powerless protectee?
- Did she curse the need for a job, which led to her potential drowning?
Who knows. But she probably gained a materially comfortable life. Matthew's EIC career records show that he stayed in the area for six years after the shipwreck, including becoming acting civil judge in Tipperah.
Back home in England David, Matthew's father, was making pro-Free Trade speeches, arguing against EIC power. He was part of the pressure group that curbed the EIC with the 1833 Charter Act, and helped open up trade with China. He briefly became MP for Kingston Upon Hull, in 1835, a little before William Wilberforce.
in her local community the ayah would have accrued vicarious status from this elite family. She had time to recover from the traumatic voyage, and to network with ayahs in other British-India households.
But perhaps EIC supporters there would have been hostile to her household because of David Carruther's part in the major 1833 row about the extending the EIC charter. Ironically it was written up in the same journal that praised his son's bravery: The Asiatic Journal and Monthly Miscellany.
Matthew died in 1838, aged 27. This meant Josephine, the ayah, and any children, would have to leave.
The odds are that Josephine married again within a year, and took her ayah with her.
Did they have the courage to travel again by sea? We can only guess: yes. These were indeed becoming mobile times for ayahs in the EIC's India.