Showing posts with label black history month. Show all posts
Showing posts with label black history month. Show all posts

Saturday, 5 October 2024

Caribbean maritime courage: quarter-master Lionel Licorish on the Vestris, 1928.

As part of  Black History Month I'm celebrating a maritime hero from Barbados, Lionel Licorish  (pictured) and the intersectional story of his rescue work in a shipwreck sometimes compared with that of the Titanic. 

You can see brief YouTube footage of him at  British Pathe, The Tragedy of the Vectris (1928).

There's a troubling racist pattern in the story of shipwrecks: white passengers denigrating 'cowardly' black seafarers in lifeboats, accusations of cowardice were common. 

The bitter xenophobia is shocking. And it’s noticeable that white British crew’s lack of courage seldom gets mentioned.

But the white-authored story of Lionel Licorish refutes the standard hostile narrative. This quarter-master became a hero in 1928 for rescuing 20 shipwrecked people from the Vestris off Norfolk, Virginia (pictured). 

Lionel is possibly the black crew member most acclaimed in maritime history for his courage. 

This blog entry adds genealogical and maritime labour information to the usual accounts of Lionel's feat, contextualising it. Women are also in the picture. 


 

WHAT HAPPENED ON THE VESTRIS? 

Erica Wheatley tells the story well and in full here. I won’t repeat all the outraged discussion of the unsatisfactory vessel and the chaos when abandoning ship, which lead to at least 108 of the 328 dying. 

The ensuing inquiry was critical and many sued. The ‘WomenandChildren first’ policy had yet again proved disastrous. All 13 children and 28 of the 37 (or 38)  women died. This was mainly because they weren’t dispersed but put in the same lifeboats, which then couldn’t be properly launched. TAt least one of those boats bashed into ship’s side as they were lowered, inhabitants were tipped into the sea. 

It's not known if Lionel brought in women. But wireless brought swift rescue from nearby vessels. Luckily the sea was warm too. 

The  passengers were very angry when they came ashore from the rescue ships. Often survivors deal with grief and shock by blaming. The disproportionately high survival rate of crew, by comparison to white children's fatalities, caused resentment. 

There were rumours of a 'Negro mutiny,' having happened too. It seems many race-related matters have been covered up.

WHO WAS ‘OUR HERO?

The Barbadian was serving on a Lamport & Holt ship heading from Hoboken to Rio de la Plata, South America. He was 23, only 5 feet 6 inches tall, and very unassuming.  

Born in the parish of St Lucy, Lionel's surname wasn’t a colour-related nickname. It wast derived from an English doctor after whom Licorish village had been named a century earlier.

Before Barbados became a tourist destination jobs were scarce.  At 15 Lionel became a merchant seafarer, initially on sailing schooners. He’d then switched to steam-propelled vessels c.1926. 

Often seamen choose not to learn to swim. But on small  islands boys commonly played in the sea, and Lionel had learnt swim. This enabled him to be such an effective rescuer on the Vestris.

He’d been working at sea for about seven years, previously on Lamport & Holt’s Voltaire and then made a number of trips on the Vestris, rising to Able-Bodied seaman status.

African-Caribbean men from Barbados (which was then the British West Indies) were 49% of the crew on the ship’s voyage the previous month. So it’s likely that the percentage was the same on this trip too. 

Barbadian men were the biggest national group aboard: others were Welsh, Scandinavian, Dutch and German, but not Lascars. White people had the higher-status jobs. Bajans were mainly doing engine room and catering jobs. Deck officers tended to be English.

One of the surviving stewardesses on Lionel's ship was Clara Gorn Ball (46) of New York (pictured). She was praised for swimming for 22 hours and hailed as the 'bravest woman in the world.'

MODEST TALE  

For at least three months afterwards public authorities in the US feted Lionel for saving lives.  

The Times said that when he spoke on the arranged tour, he did so with “an unvaried absence of exaggeration:”  He simply explained “I saved 20 passengers, all that I could, which I thought was my duty.” 

Boston’s Globe reported that Lionel had ‘no stage tricks’… [but]  tells of his heroism much as if he were making a report of everyday activities, and he looks very much embarrassed while facing his audiences.’


‘NEGRESS STEWARDESS’ REJECTED

The lesser--known story is that while a black man was rescuing white people, white people had refused to rescue a black woman from the Vestris  

The British United Press syndicated a story about a black stewardess (unnamed) who was initially rejected by those in a viable liifeboat. Very downplayed, the brief article quotes English passenger Mr EM Walcott as saying that he was floating in the water when a lifeboat came along. 

‘Some of the occupants were willing to take him on board, but not the negress stewardess’ who he was helping. ‘“I had to argue with them... but finally they agreed to take both of us on board.’” 

Survivors in lifeboats sometimes refused to take others on board, for fear of swamping. But usually men, not women, were refused. Is this Vestris story about racism trumping gendered chivalry? Or is it about status: passenger hostility towards a lowly worker?

BLAMING ‘NEGROES’

The main Vestris story, though, is the feel-good praising of this black seaman who went out and swam people back to the lifeboat he'd secured.

He was especially celebrated in the weeks after the event. New York mayor James J Walker publicly said to Lionel ' When you left that ship and reached out your hands to save someone else’s life, it is fair and reasonable to suppose that no one asked what race you belonged to ....That was as all right out there in the raging waters. That was fine when the ship was going down.' 

But initially 'negro' crew were villified. I’ve done some digging to see who complained about People of Colour 's (POC) behaviour. 

Image courtesy of Gare Maritime. Mrs Marion
Calvinl Batten.;un-named man; Mrs Blanche
Smith Devore with Speedway Lady.
One of the ten women survivors was Blanche Smith Devore. She was married to racing driver Earl, who was going with his racing partner Norman Batten to racetracks in Argentina. 

Both men were with their wives. Both men died. The Devore dog, Speedway Lady, was saved, as was oddly under-mentioned son Louis/ Billy.

In one version of the story Blanche said she was standing on deck with her husband when the crew began belatedly launching the life boats. 

‘Three negro members of the crew took charge and the lifeboats started away. The passengers pleaded to be taken on board and some were finally admitted. 

'Her husband stepped over the side to follow, when the negroes pushed him away. The water was full of drowning men.’ 

The Birmingham Post reported Blanche as saying ‘I begged the crew to go their assistance but they refused….The last time I saw Earl he was standing on the edge of the ship screaming for aid.’

The story shifted a lot. Sharks became included in the sensationalist versions. Earl’s arm was said to have been eaten by a shark. 

AND AFTERWARDS?

1928. Trail-blazing journalist Lorena Hicock (pictured) of the Associated Press agency covered the sinking. Her story was one of the first in the New York Times to carry a woman’s byline.

1929. Such was passenger alarm about whether to trust the company that in late 1929 Lamport & Holt had to discontinue the NY-South America run. However it switched to crusiing

1930. The London inquiry went on for 40 days, longer than the Titanic's inquiry, with which the sinking is compared.  

Possibly the celebration of Lionel's action was an orchestrated diversion from the concern that there had been much cowardice shown by people in lifeboats – an unknown number of whom were Barbadians – and at all the company negligence.

1930Lionel went back to Barbados and married Carlene Hunt (pictured) (1912-2008) in 1930. It’s not clear how much he carried on sailing.  

In autumn  that year, 1930, the progressive campaigner Sarah Norcliffe Cleghorn wrote a poem ‘Ballad of the Golden Hands of Lionel Licorish.’ See it here.

1933. Three years later Lionel lost his golden status when he was jailed for smuggling in British Guiana. Bangor [Maine} Daily News report has a gloating tone along the lines of how the mighty have fallen. 

I can’t find further news about prison or his being unable to get work afterwards. Smuggling was a common crime for seafarers, not least because opportunities were so temptingly to hand and gatekeepers colluded.

Late 1930s. Blanche Devore ‘was still bitter about the crew, and about the amount of hate mail she received as ‘the woman who saved her dog and abandoned her husband.'’’ 

1940. Lionel became the father of Sybil. By WW2 he was at sea again.

1942. In January  his unescorted cargo ship, TJ Harrison’s SS Traveller  (pictured) was hit twice by a German torpedo from U-106. East of Boston, all 52 people on board were killed. Some were Barbadians. The ship was carrying explosives.

1950s. Carlene and Sybil Licorish, who had lived in St James parish, Barbados, seemingly emigrated to Ottawa, Canada.

TODAY. Lionel’s life is commemorated at London’s Tower Hill memorial, along with other merchant seafarers.


Friday, 29 September 2023

Seawomen of colour: Where were they and why not?

In 40 years of researching seafarers’ histories on UK ships I’ve found very few women of colour. Was this somehow my error in researching?  Surely it was not an accurate picture?

Wrong. Speaking to Fazilette Khan (pictured) one of the few trail-blazers of women’s maritime history in the 1980's for #BlackHistoryMonth, it seems that yes, women of colour were indeed rare.

 The best known are:

  •  Fazilette herself, who was a radio officer from 1984, then electro-technical officer and finally an Environmental Officer
  • Belinda Bennett,now a captain, who began training in 1990. (See my video interview with Belinda for Lloyd’s register Foundation’s Rewriting Women into Maritime History Project: https://www.youtube.com/watch?v=vd18Xv7Ht64 ).  


RARE WOMEN

Fazilette (born 1960) worked at sea for 30 years. She still knows the industry well, because she networks as she campaigns for a better maritime environment (see #GreenSeasTrust: www.greenseas.org).

Can she remember any other brown or black women colleagues on cargo vessels and tankers, (where she was often the only woman anyway)? No, she realises.

However on passenger ships from the 2000s she increasingly found a few women of colour. They included

  •  pursers’ department officers from South Asia, such as  a captain’s secretary and accountancy workers
  • tours department onboard staff who knew the countries being visited, such as Caribbean islands, or sold future cruises  
  •  housekeeping staff from the Philippines

The key question is how was the imbalance achieved? Did women of colour not apply, perhaps assuming they’d be blocked anyway? Or did schools and colleges fail to suggest such careers? Or did women train, but fall away after negative early sea experiences?

ONE WOMAN’S STORY

What about Fazilette’s own experiences of racism on board? She finds ‘I often can’t see whether the hostility was racism or sexism. It’s hard to tell the dividing line. You’re just getting negativity and you’ve got to deal with it.’ 

She was born and grew up in the UK. Her dad was a seafarer. Her mother Haida Khan was a renowned poet. Both supported her 'unusual' wish to go to sea

During her training at the Merchant Navy College in Greenhithe she was one of 3 women among 300 men on her course. ‘You learn to toughen up. You fight your corner.’ 

The hostility at that point was about gender. ‘After a while, it became water off a duck's back. Thinking back, it was probably quite character-building!’ The other two women were white, as were 98 per cent of the students. A few foreign male students from the Bahamas, Middle East were on short courses. 

Women at sea take care of all aspects of their personas so that they don’t get extra-victimized. Fazilette had thought ‘”Fazilette” sounded quite sweet - a bit of a pushover. But “Bobby” has a feisty resonance about it! It was actually my pet name since I was a kid. So on the tankers etc I was “Bobby”. And on the cruise ships I was “Fazilette”.’


She enjoyed the life, mainly. But on a tanker very early in her career she had a bad feeling even as she walked up the gangway: the only woman.  Men expressed hostility verbally and informally, mainly in off-duty moments. She identifies the slurs that she encountered as racial rather than gendered. 

But she was determined to carry on with her career. After all her years on investing in training she would not let a minority of bigots drive her out of the profession she had worked so hard for. 

Fed up with their constant goading, Fazilette decided to tackle the situation head-on. She used the analogy of the Klu Klux Klan's practice of hooded men burning crosses as they persecuted black victims to death in the US. 

As she stepped into the onboard bar one night in Rotterdam she challenged them from the threshold: ’Listen! Are you going to burn the crosses tonight? Or can I come in and sit in peace?’ 

They were quite taken aback, she recalls. ‘I don't know whether this was because I was no longer prepared to take it on the chin, or the fact that I was comparing their attitudes with such a prejudiced organisation. Either way, it worked!’

Her shipmates hadn’t realised that their so-called ‘banter’ was having a huge negative effect on her. Her challenge led to the racists backing off. Men even increasingly isolated the ring leader for his hostility too.

She tackled gender and race matters sassily. On a couple of documents that asked about her complexion she wrote ‘permanently tanned.’ 

One time, to halt a resentful but superstitious officer who was trying to make her life a misery, she made a BluTack voodoo doll in front of him. Quickly ‘he was cowering under the settee vowing to never bother me again. Sometimes having a thick skin and a smile like the Mona Lisa just isn’t enough!’

Fortunately Fazilette encountered many fair-minded shipmates over the years, who urged ‘give the girl a chance.’ (She was one of the pioneer non-Marconi operators, changing shipboard radio culture, which meant she faced discrimination on those grounds too.)

These days she’s seeking publication for an expanded version of the salty sailor articles she wrote for maritime magazine TradeWinds  in the 1990s.  


Learn more
:

  • her memorabilia are on display at Merseyside Maritime Museum’s ‘Life on Board.’ (pictured). Her artefacts are in the archive.
  •  See also https://www.liverpoolmuseums.org.uk/stories/fazilette-khan-making-difference. 
  •  The National Maritime Museum’s Making Waves online exhibition features Fazilette’s story  as a campaigner against maritime pollution: https://www.rmg.co.uk/stories/topics/making-waves/fazilette-khan

ACTION NEEDED

So what’s to be done about women facing racism on ships today? Many maritime professionals are working on diversity, equity and inclusion. See Maersk event this year (pictured), for example.


Fazilette thinks women need to assert themselves too. ‘Nowadays we are led to believe that our managers have the authority to deal with any and all problems. The reality is, it is simply not true.’

 As bigotry will continue, she advises women to do as she did and challenge the perpetrators. 'Don’t just complain to HR, who may not be effective enough. Deal direct with the men – even captains – who don’t play fair.’ She’s done so, and been surprised at how oppressors have backed down. Respect can indeed come.  

The off-the-record stories she’s told me show how much the tables can be turned by a brave challenger. But to my mind, systemic united team efforts, education, a changed culture, and enforced policies really help too.

I look forward to other women of colour getting in touch and telling me about life at sea for them before DEI policies began and sea women were even more isolated.


Thursday, 28 September 2017

Black seafarers celebrated in Black History Month, Merseyside Maritime Museum

Tomorrow the UK's first large exhibition about Black and Minority Ethic (BAME) seafarers opens, at Merseyside Maritime Museum, Liverpool.http://www.liverpoolmuseums.org.uk/maritime/exhibitions/black-salt/
Black Salt
is based on Dr Ray Costello's book of the same name.
It's a great start to Black History Month. Showing how much black people were part of Britain's commercial and naval life corrects the skew that formerly showed Jack Tar as a rollicking white chap whose main contact with BAME people was as lovers.

Even today the Royal Navy has only 5% BAME members (about 1,130), although BAME people are actually 14 per cent of the total population. But the RN is trying hard to recruit more. It has Diversity and Inclusion policies that mean no-one today would be the target of the racist bullying that some portrayed in this exhibition experienced.
I'm very proud to say I've been a little involved in advising curators, especially on black women seafarers sailing today. They include the UK's first black captain, Belinda Bennett of Wind Star cruises. See this blog:http://genderedseas.blogspot.co.uk/2016/03/belinda-barrett-first-black-woman.html http://genderedseas.blogspot.co.uk/2016/03/belinda-barrett-first-black-woman.html


FREE TALKS
As well as the exhibition there will be a series of talks. So far they are:
OCT 1
Britain's 18th century Black mariners: at home and abroad
A free talk by Dr Charles R Foy, Associate Professor Early American and Atlantic History at Eastern Illinois University.
Dr Foy's scholarship focuses on 18th century Black maritime culture. A former fellow at the National Maritime Museum and Mystic Seaport, he has published more than a dozen articles on Black mariners and is the creator of the Black Mariner Database, a dataset of more than 27,000 18th century Black Atlantic mariners. He is completing a book manuscript, 'Liberty’s Labyrinth: Freedom in the 18th Century Black Atlantic', that details the nature of freedom in the 18th century through an analysis of the lives of Black mariners.http://www.liverpoolmuseums.org.uk/maritime/events/displayevent.aspx?EventId=34645
Charles Foy,
http://www.eiu.edu/historygrad/faculty.php?id=crfoy&subcat=


OCT 7 Black seafarers at Trafalgar
Dr Ray Costello talks about the experiences of seafarers of African descent in Nelson’s Royal Navy at the battle of Trafalgar.Ray Costello. http://www.liverpoolecho.co.uk/news/liverpool-news/dr-ray-costello---jonathan-3506719
















OCT 28 Black Tudor and Stuart sailors
Dr Miranda Kaufmann, Senior Research Fellow, Institute of Commonwealth Studies, talks about chapters from her new book 'Black Tudors –The Untold Story'. This includes the stories of: Jaques Francis, the diver dispatched to salvage lost treasures from the Mary Rose; Diego the Circumnavaigator; and John Anthony the Mariner of Dover.
Pic: Miranda Kaufmann http://www.mirandakaufmann.com/

Tuesday, 11 October 2016

Nominations for top Black and Minority Ethnic women seafarers

In Black History Month it's appropriate for a maritime blog about women to discuss black female seafarers.

I'd like to nominate these highly significant figures in history for my heroines. And I would be glad to hear of other suggestions. Please join in.

From my point of view there are at least three (all of whom you can find in earlier entries on this blog):

1.
William Brown, the only known black woman to disguise herself as a boy and go to sea: 1815

2.
Cadet Akhona Geveza, victim of sexual abuse, who disappeared overboard. She was possibly murdered to shut her up: 2010. womenshistorynetwork.org/blog/?tag=akhona-geveza


3.
Belinda Bennett, Britain's first black woman cruise ship captain, 2016.www.prweb.com/releases/2016/03/prweb13298785.htm


For more black women, including captains, search this site using the terms 'race' and 'black'.